Beyond The Myth
Chapter 16: The First Return
The first Alluran family arrived on Prithvi sixty-three days after the parliamentary vote.
Not delegates. Not scientists. Not politicians assessing: viability. A family. Two parents, three children, a grandmother who had insisted on coming because — as she told the news channels that broadcast the departure — "I have spent eighty-two years on a planet that was never: home. I will spend my remaining years on the one that: is."
The grandmother's name was Savitri. The name from the ancient texts — the woman who argued with Death and won. The name that parents gave daughters when they wanted the daughters to be: fierce.
Savitri stepped off the shuttle barefoot.
She'd removed her shoes on the shuttle — deliberately, against Solarfleet protocol, against the advice of the atmospheric safety team, against the specific recommendations of people who believed that first contact with alien soil should be: mediated by footwear. Savitri disagreed. Savitri believed that the first contact with home should be: direct. Skin on soil. The body touching the planet without: barrier.
Her feet touched Prithvi's ground and she: stood. An eighty-two-year-old woman standing barefoot on alien soil under a yellow sun, the grass between her toes — actual grass, green and resilient, the grass that Allura's volcanic landscape had never: supported — and the wind pressing against her sari, the cotton fabric billowing in Prithvi's generous breeze, the fabric that she'd chosen specifically because cotton was: from Earth. Cotton was one of the crops that the colonists had carried to Allura, one of the seeds that had survived the crossing and that had been cultivated — poorly, stubbornly — on volcanic soil for three thousand years. Savitri wore cotton to Prithvi the way soldiers wear medals: as proof of: endurance.
"Ghar aa gayi," she said. Home at last. The Hindi that Allurans still spoke for moments of: emotional truth. The language that survived because the language carried: feeling that formal Alluran could not.
Her grandchildren — seven, nine, eleven — ran. Not toward the settlement. Toward the trees. Toward the green that they'd never seen in: person, only in the broadcasts and holographic recordings that had consumed Allura's media for two months. The children ran toward the trees and they: climbed. The seven-year-old — a girl named Tanu — scaled a trunk with the competence of a creature whose body knew: this. Whose muscles and bones and proprioception had been built for: tree-climbing even though no tree on Allura was: climbable. The genetic memory of a species that had evolved in: forests, awakening in a child who had never: seen one.
I watched from the settlement's edge. I'd been on Prithvi for sixty-seven days now — long enough that the planet felt: normal. Long enough that I had to remind myself that what I was witnessing was: extraordinary. A grandmother walking barefoot on alien soil. Children climbing trees for the first time. A family arriving at a planet they'd never visited and recognising it as: home.
More families arrived. Every week — a new transport, carrying twenty, thirty, fifty people. Not the flood that some had feared (and some had: hoped for). A trickle. Measured. The trickle of people who had looked at the data and the broadcasts and the genetic confirmation and who had decided: yes. I will go. I will be among the: first.
The settlers — because that's what they were, settlers in reverse, colonists returning to the colony that was actually: the origin — moved into the organic buildings that the Aksharans grew for them. Each family, each individual, each arrival was met by an Aksharan host who helped them: integrate. Not assimilate — the Aksharans were careful about this distinction. Integration meant: living alongside. Learning from each other. Building: together. Assimilation meant: becoming the same. And the Aksharans and the humans were: not the same. They were: neighbours. Partners. The relationship that had existed ten thousand years ago, being: renewed.
Kabir oversaw the engineering. The organic buildings needed: modification for human habitation. Plumbing that connected to water purification systems (the Aksharans filtered water biologically; humans needed: mechanical backup). Electrical interfaces (the Aksharans used bioluminescence; humans needed: power for their devices). Communication arrays (the Aksharans communicated through biological networks that humans couldn't: access). The integration of two civilisations' technologies was: complex. But Kabir thrived. The engineer had found his: purpose. Not building machines on a volcanic planet. Building: bridges. Between organic and mechanical, between biological and digital, between: two ways of being alive.
Chitra established the first research station — a hybrid structure, half-Aksharan organic, half-Alluran technological, the building itself a statement about: collaboration. The station's purpose was: understanding. Understanding Prithvi's biology. Understanding the Aksharan genome. Understanding the relationship between the two species and the planet they: shared. Chitra's research would take: years. Decades. A lifetime of work, and Chitra was: ready for it. The scientist who had spent her career studying Allura's limited biology now had: an entire planet of unlimited biology to study. The specific joy of a scientist given: scope.
Om descended from orbit. Finally — after sixty-seven days of maintaining The Orka's systems alone, the medic who had been ordered to: leave if things went wrong and who had stayed because things went: right. Om's first act on Prithvi's surface was: to remove his boots, press his palms into the soil, and recite the morning prayer from the Nakshatra texts. The prayer that every Alluran child learned: "May the earth receive us. May the earth remember us. May the earth be: home."
The prayer that had been: prophecy.
And Rudra — the captain who had defied orders, broadcast classified data, invited a military standoff, and transformed his cargo survey mission into: the most significant discovery in Alluran history — Rudra walked the settlement daily. Not commanding. Not directing. Walking. Meeting the arrivals. Learning the Aksharan language (which he spoke, after two months, with the accent of a man who learned languages the way he flew: with precision and: effort). Touching the walls of living buildings. Eating fruit from the orchards. Drinking chai brewed from: the original tea plants.
Walking. And: smiling.
I'd served with Rudra for four years. In four years I'd seen him smile: twice. Once when Kabir fixed the The Orka's recycling system mid-mission with nothing but a wrench and determination. Once when Om diagnosed a crew illness correctly using only: observation and instinct. Two smiles in four years. On Prithvi, Rudra smiled: constantly. The smile of a man who had found the place where the restlessness: stopped. Where the drive to move, to explore, to reach for: more was satisfied not by reaching but by: arriving.
"You've stopped," I told him. We were walking the coastal path — the trail that ran from the settlement to the ocean, two kilometres of green canopy and birdsong and the gradual increase of salt on the wind.
"Stopped what?"
"Being restless."
He considered this. The Rudra-consideration — thorough, honest, the consideration of a man who did not answer questions he hadn't: thought through.
"Not stopped," he said. "Redirected. The restlessness isn't gone. It's just — pointed inward now. Instead of wanting to go: somewhere, I want to understand: here. Instead of reaching for the next star, I want to: know this ground. This air. These people. The restlessness is still: moving. It's just moving: deeper instead of farther."
"That sounds like: peace."
"That sounds like: home."
We walked. The ocean appeared through the trees — blue, vast, the specific blue of a healthy ocean under a yellow sun, the blue that Allura's red-shifted light could never: produce. The ocean that had been waiting three thousand years for humans to: stand on its shore and remember.
We stood on the shore and we: remembered.
© 2026 Atharva Inamdar. Licensed under CC BY-NC-ND 4.0. Free to read and share with attribution.