Skip to main content

Continue Reading

Next Chapter →
Chapter 3 of 12

Lifeline

Chapter 3: The Driver's Licence

1,513 words | 8 min read

I woke to sunlight and the sound of Keerthi's voice on the phone.

She was standing by the window—the hospital window that looked out onto Minister Road, where the morning traffic had already begun its daily performance of organised chaos, the auto-rickshaws and buses and motorcycles negotiating the road with the aggressive courtesy that is Hyderabad's contribution to the philosophy of shared space. The sunlight caught the dust motes in the air and made them visible, tiny particles suspended in light, each one a miniature world that existed only because the angle was right and the observer was paying attention.

"—yes, she's stable. The doctor said the morphine levels are dropping. No, she hasn't asked to call anyone yet. I know. I know, Farhan. I'll be home soon. Give Ganesha his breakfast—the wet food, not the dry, he'll sulk all day if you give him the dry. Yes. I love you too."

She hung up. She turned. She saw me watching and produced the specific, calibrated smile of a person who has been caught in a private moment and is choosing to be gracious about it rather than embarrassed.

"Good morning, Gauri."

"Good morning." My voice was clearer—the morphine had metabolised overnight, leaving behind a headache that sat behind my eyes like a tenant who had moved in during the night and was already rearranging the furniture. The world was sharp again. Too sharp. The fluorescent lights, the beeping monitor, the IV in my hand, the plastic chair where Keerthi had spent the night—every detail was vivid and specific and unwelcome, the hyperclarity of a morning after a night when you had intended to not have mornings anymore.

"How do you feel?"

"Alive." The word was not a celebration. It was a status report.

"The doctor will come to see you at nine. They want to keep you for observation—standard protocol for—" She paused, selecting her words with the care of a woman who understood that language matters, that the words we use to describe a crisis become part of the crisis. "For what happened."

"You can say it. Attempted suicide. It is not a phrase that offends me. I was there."

Keerthi sat down in the plastic chair. She had not changed—the same salwar kameez from last night, now wrinkled, the dupatta creased from being used as a pillow, the specific, rumpled appearance of a woman who has spent a night in a hospital chair for a stranger and does not regret it but would appreciate a shower.

"I found your driver's licence," she said. She held up a small card—my licence, the laminated rectangle with my photograph (taken two years ago, when I was twenty and my father was alive and the girl in the photograph had not yet learned that the world could remove the safest person in it without warning or apology) and my address (Jubilee Hills, the house where Amma and Mahesh lived and where I occupied a room that I had stopped thinking of as mine and started thinking of as a space I was temporarily stored in, like luggage in a locker).

"It fell out of your bag in the car," Keerthi said. "I was going to return it, but then I thought—I should hold onto it. In case you need someone to bring you things from home. In case your family—"

"I do not want my family contacted."

The sentence came out harder than I intended—a wall going up, the reflexive construction of a barrier that I had been building since my father's death, the automatic response of a person who has learned that family means loss and loss means pain and pain means the stone in my chest growing heavier until breathing becomes a negotiation rather than an automatic function.

Keerthi did not flinch. She was, I was beginning to understand, a woman who did not flinch. She worked for the Telangana State Department of Women and Child Welfare—a job that required her to enter homes where flinching was a luxury and where the people she served had exhausted their capacity for softness and responded to the world with the hardness that softness, betrayed enough times, becomes.

"Your mother's name is listed as emergency contact on the hospital form," Keerthi said. "The hospital is required to notify her."

"She will not come."

"She is your mother."

"She is a woman who was married to my father and who, after his death, moved his clothes out of the closet and Mahesh's clothes in within three months. She is a woman who replaced the photographs on the mantelpiece—not all of them, just enough, just the ones where my father smiled the widest, as if his happiness was the thing she needed to erase first. She is a woman who asks me how I am doing and does not wait for the answer."

"Gauri—"

"She will not come because she does not know how to be in a room with my pain. My pain is an accusation. My pain says: You moved on. You replaced him. You acted as if thirty years of marriage could be filed away like a closed account. She cannot hear that accusation and remain the woman she has decided to be—the woman who copes, who continues, who wears new saris and goes to parties with Mahesh and performs the role of a widow who has recovered. She cannot be that woman and also be my mother. So she chose."

The silence that followed was not empty. It was full—full of the specific, dense, charged silence that accumulates when a person has said something they have been carrying for a long time and has set it down in a room where another person is present and willing to receive it.

"Grief does different things to different people," Keerthi said, finally. "Your mother's grief made her move forward. Yours made you stop. Neither of you is wrong. You are just grieving in different directions."

"Her direction has a boyfriend. Mine has a hospital bed."

"Both directions have pain. Hers is just hidden better."

I looked at the ceiling. The perforated tiles. The fluorescent light. The fire sprinkler head, a small, brass-coloured dome that protruded from the tile like a mechanical eye, the building's acknowledgment that catastrophe is always possible and that preparation, while it cannot prevent catastrophe, can at least contain it.

"What happens now?" I asked.

"Now, the doctor evaluates you. There will be a psychiatric assessment—standard for cases like yours. They will want to know if you are still at risk. They will ask you questions that will feel invasive and that are, in fact, invasive, because the alternative to invasion is the assumption that you are fine, and you are not fine, and the hospital's job is to distinguish between people who are not fine but safe and people who are not fine and dangerous to themselves."

"And then?"

"And then, depending on the assessment, you will either be released with a follow-up plan or you will be held for further observation. If you are released, you will need somewhere to go. Somewhere that is not—" She hesitated, and the hesitation told me that she was thinking about my mother, about the house in Jubilee Hills, about the room where I was stored like luggage. "Somewhere that feels safe."

"I do not have somewhere that feels safe."

"You have me."

The offer was simple. It was also enormous—the kind of offer that looks small from the outside (a spare room, a meal, a place to sleep) and is, from the inside, an entire architecture of care, a foundation laid by a stranger who had decided, for reasons that were part generosity and part memory and part the specific, professional understanding that a twenty-two-year-old girl who had tried to walk into traffic needed more than a hospital bed and a psychiatric assessment, that my life was worth the inconvenience of her involvement.

"Your husband," I said. "Farhan. He will not mind?"

"Farhan is a man who married a social worker and who understands that our house has always been, and will always be, a place where people who need a place can find one. He will make you biryani. He is an excellent cook. The biryani alone is worth living for."

"That is a bold claim."

"It is an accurate claim. His biryani has been described, by his own mother, as 'better than mine, and I am not happy about it.' When a Hyderabadi mother admits that her son's biryani is superior to hers, you are in the presence of a genuine culinary achievement."

I did not smile. But something in me—some small, stubborn thing that the morphine had not killed and the grief had not crushed and the year of darkness had not extinguished—shifted. Not a smile. Not hope. Something smaller, more preliminary, the emotional equivalent of a seed that has been buried in dry soil and has felt, for the first time in a long time, the distant suggestion of water.

"Okay," I said. Again, the small word. Again, everything.

© 2026 Atharva Inamdar. Licensed under CC BY-NC-ND 4.0. Free to read and share with attribution.